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Tales of Adventure Blog

Disturb us, Lord, when
We are too pleased with ourselves,
When our dreams have come true
Because we dreamed too little,
When we arrived safely
Because we sailed too close to the shore.

Disturb us, Lord, when
with the abundance of things we possess
We have lost our thirst
For the waters of life;
Having fallen in love with life,
We have ceased to dream of eternity
And in our efforts to build a new earth,
We have allowed our vision
Of the new Heaven to dim.

Disturb us, Lord, to dare more boldly,
To venture on wilder seas
Where storms will show Your mastery;
Where losing sight of land,
We shall find the stars.

We ask you to push back
The horizons of our hopes;
And to push back the future
In strength, courage, hope, and love.

This we ask in the name of our Captain,
Who is Jesus Christ.

 

Filtering by Tag: Youth Ministry Innovation

This Too Shall Pass!!!!!!!!

Matthew Overton

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Last night I had my first in person board meeting with my nonprofit board in a long time. That wasn’t all because of the virus, but we still hadn’t been able to meet in person for SO LONG! It was incredible. Not only are most of our our community programs restarting, but the story sharing about impact and our sense of gratitude that God has allowed us to even do this incredible work in our community was flowing. How have we even survived this past year as a ministry!?!? Our athletes are all back, we are doing life skills and mentoring on a local campus, our student housing is full, and we are mowing lawns and ruining landscaping trucks like crazy! Even though the pandemic isn’t over, it feels different this fall (good and bad).

I want to share a cool story with you. Hang in there, it’s worth it. 14 years ago (+/-) several students in my youth group were captivated by a unique band called, “OK Go”. The band never has done super well on albums, but has instead chosen to create beautiful music through online followings and LEGENDARY one take videos. They do their music videos live and in one continuous take and its the individual songs and videos that have created their following and a kind of sense of community rather than a pure fan and product type of relationship.

Their original video featured a bunch of treadmills and was incredible.

In any event, these church kids chose to figure out how to do their own version of the treadmill video and engage with the band online. Oddly enough the band was captivated with the connection and invited them to come on stage when they were in the area and perform their routine for the crowd. They did, and it was amazing. I wish I had that video. You would have thought these small town kids had landed on the moon!

Now, I listen to all sorts of music. But, when people ask me if I like listening to specifically Christian music I will often say not really. I do, but I find it tiresome many times. Instead I prefer to listen to all sorts of music and to find music that touches on gospel themes and theological ideas without knowing it. Especially I like music that captures the emotions of the gospel. Particularly, I most frequently look for songs that capture the resurrection emotions and the emotions of the Kingdom coming in full! I long for that morning when all things will finally be set right in this world of ours.

In 2010, OK GO released another song called, “This Too Shall Pass”. It achieved legendary online status because they did the whole video around a gigantic Rube Goldberg device. And again, they did it in one continuous take! It was nuts and beautiful and took them a ton of takes to get it right. I had forgotten about the band until my kid’s teacher shared the video as they were having to design a small Rube Goldberg device for a class project. I liked the song immediately because I recall that phrase (This Too Shall Pass) being used in my house growing up to spur us on when things were tough. The phrase isn’t biblical, but it is ancient. It may have come out of Persia. From there it made its way to my childhood home over several thousand years to probably be misappropriated by my suburban family.

As it turns out, the band struggled with making that video because it was so technical and their record label (EMI) didn’t want them to be able to embed the video code because it cut into revenue streams to allow their fans to so freely share it. The band’s online following was so infuriated that the band left EMI and formed their own label. They refused to let the beautiful video die though and State Farm Insurance stepped in to fund the project.

But here is where it gets cool.

Because the band had to release the song fairly quickly, they decided to do a stripped down lower production video. They filmed a marching band version of the song with a bunch of kids and the Notre Dame marching band in a field in Indiana! The result is beautiful and this is where my ears, my weary pandemic minister’s soul, and gospel music re-enter the picture.

Sometime during the second pandemic surge the band’s alternative version was re-released and through some evil algorithm it wandered into my feed. All I could think about when I listened to it was, “This is what the struggling moments just before redemption feel like.”

And so yesterday I caught a sniff in the wind that even though I was deeply stressed about fall startups and the overwhelming number of tasks before me as husband, Dad, minister, and executive director, something good was coming. I had a sense that the stone one the tomb of the last year and a half might be budging just a little bit. We were going to be able to do this work with schools and kids outside the church again. There are still a billion problems to solve.

And lo and behold, the low production video version of “This Too Shall Pass” popped up again on my YouTube recommendations yesterday before my board meeting and after a long few weeks.

I am not saying it was a divine algorithim, but it was.

The key lines in the song are:

1.) You Can’t Keep Letting It Getting You Down.

2.)You Can’t Keep Lugging That Weight Around.

3.)When the Morning Comes

4.) Let It Go, This Too Shall Pass

If those statements aren’t a thread of the moving gospel, I don’t know what it is.

So, as Fall begins and as we process all the grief and frustration of the last two years or so I invite you to watch a music video that points to something bigger. Something that points to what is to come ONE DAY.

Today, I beseech you with all my ministerial might to enjoy a marching bad. In a field. With a Xylophone. And please pray for students and teachers and counselors and medical workers and churches and non profits and businesses and even your enemies.

Here it is.

And then, go do something beautiful and good.

Until the morning comes!

-Pastor Matt-

Oh, and OK GO!…if you are reading this, thanks for lifting this man’s soul by making musical art.

The Covid "Old Guy Dating Service"

Matthew Overton

So, last week I went out to a job site to get a bid going for one of our enterprises (Mowtown Teen Lawn Care- www.mowtownteenlawncare.com). And what I ended up witnessing was a blind date between two retired dudes who became fast friends. It was incredible. Let me explain.

I was accompanied to the bid by a 70 something friend who has served as an advisor for our lawn care company. This friend had worked for 30-40 years as a part of the forest service in the Pacific Northwest and when he retired he created a landscaping company that his son now owns. He helped me found the social enterprise that I now run and was on the team that hired me at my church. At least part of the reason that we became friends was because I had started my college days at Cal Poly San Luis Obispo as a forestry major. He is also kind of a visionary dude and he loves to pass on knowledge.

Now, the client that we were meeting to consult with was a black gentleman who grew up in Portland, Oregon and had also worked for decades in the forest service. This man and I have also had a great relationship. We initially hit it off in his backyard because he had worked in Washington D.C. and I was born there. My Catholic Italian godfather owned an important bakery there and I asked the client if he had heard of it. He almost fell over. He had eaten my godfather’s pastries at many of the events that his government office had hosted in D.C. It was a fun connection.

I have had my ups and downs with this client. My crew has left his gate open 3 times. He has been frustrated with our work at times. But, because of the bigger social purpose of what we do, he has refused to fire us. And we have deserved it at least a couple of times. One time, we left the gate open and someone stole the cushions off their patio furniture. Interestingly, it has been those conflicts that have produced the greatest fruit in our relationship. We have ended up with a running dialogue on race dynamics that we have chosen to frame as the pursuit of friendship and trust. It has been an incredible journey, especially during this time of racial tension in the United States. What is so fun about it is that I am probably 30-35 years younger than this friend.

So anyway, I had an inkling as I brought my landscaping buddy over to this man’s house that they would strike up a good conversation because they had both worked in forestry. I also suspected that they might actually know each other without knowing it.

And here is what happened.

We arrived at the house and made our introductions through our Covid masks outdoors. Immediately, the two friends started swapping stories and sharing about shared professional relationships and connection points. It was this incredible rolling dance of conversation. For about 35 minutes I simply stood there, seemingly without purpose, attempting to call us back to the “actual work” and just listened to these two retired dudes from very different corners of life (racial and otherwise) reminisce and find meaning and hope during a time of Covid based relational starvation. I stood their marveling and smiling when I began to realize what I was witnessing. The job wasn’t the job. The interaction was the job. I was witnessing two older guys who have been starved for relationship experiencing the joy of connection and connection to their own past vocational callings. Neither of these men had grown up in contexts that would suggest that forestry would be their callings. One had grown up in the plains states and had never seen a forest. The other had grown up in a predominately urban environment and had no exposure to the undeveloped outdoors.

It was a wonderful, beautiful, and tragic moment all at once to see the relational starvation and connection walking around that yard.

For months I have spent time thinking about the relational starvation of teenagers and young adults. I am, after all, a youth minister. We built our social enterprises as student programs around life skills and job skills for teens through employment. But, over the last few years we have realized that so much of what we do has unexpected impacts on adults as well. This was one of those wonderful moments and this one story I have shared hasn’t been an isolated incident. A number of times, backyard landscaping estimates have served as a kind of informal confessional, venting space, grief share, or pastoral care session.

At the Columbia Future Forge we refer to this common surprise as “the ministry within the ministry”. It’s a second level of care and transformation that unexpectedly springs forth from the first level. It’s the beautiful unintended consequences of the Kingdom of God unfolding in real time. It’s like you planted a mustard seed and a tulip farm sprung up!

Anyway, when I got home I told my wife, “Sometimes I feel like I am running a backyard dating service for retired folks.” And this is the beauty of social enterprise. It gets you into people’s relationship backyard in a way that little else does. It pops up and springs forth in the most unexpected ways. You think you are cultivating shrubs and business, but you are really cultivating the joy of the Kingdom of God.

Innovation, Invention, and Creativity

Matthew Overton

If you can’t get it to ground, it probably isn’t real.

If you can’t get it to ground, it probably isn’t real.

It’s been pretty interesting over the last few years to see the rise of the innovation conversation in churches and particularly in youth ministry of late. Overall it’s a pretty encouraging sign to see the church trying to figure out how to do ministry more creatively. The problem is that inventing new things isn’t easy work.

See what we just did? We used three words interchangeably that actually aren’t really the same thing: Invention, Creativity, and Innovation.

This is part of the problem.

The vast majority of folks deploying innovation in ministry don’t seem to have done much actual reading OR innovation on the ground. I notice this particularly in the area of these three terms. I think it’s important to understand them and apply them well (and we can do it briefly, thank God!)

  1. Creativity- Creativity, which I ground in who God is rather than human capacities, is the Spirit given gift to imagine things and envision things that are not or that are new combinations of things that are. Consider these unique dreams and thoughts.

  2. Invention- Is the ability to develop something completely new that nobody has ever though of. I would also say that often invention has to do with creating and actual physical THING.

  3. Innovation- Innovation is the ability to bring a creative idea or invention forward in such a way that it actually is lived out. Innovation, in my mind, is the real deal because it involves the USEFUL APPLICATION of something.

None of this may seem inherently theological, but it is to me. For instance, many seminaries divide their theology departments into Theology and Practical Theology. This is asinine. All theology is practical because all theology is ultimately lived out practically. It’s lived out in the models we create and in the churches and societies we build based on those beliefs. In fact, what would be the point of even doing theology if that wasn’t true?

And the same is true of our ideas. What would be the point of thinking creatively or developing something inventive if it was never used or applied in a practical way? Keep in mind that I am NOT suggesting that everything has to scale big to be an innovation. It doesn’t. It just has to exist and be implemented in a meaningful way. Somewhere. On the ground. Beyond the academy or conference podium.

And this line of thinking is true of God as well. Our God does not merely think salvation or conceive of it. Our God actively Covenants with humanity and disrupts our reality and history in real time. He doesn’t just bring ideas to ground, God comes to the actual ground.

So, I think we need to make sure that as the church begins to jump on the innovation bandwagon during Covid and beyond, that we actually step back and ask whether the people putting forward innovation have actually done the work on the ground and whether their ideas actually work! We need loads of examples and actual data and feedback loops. We need to start distinguishing between people and institutions that are thinking about innovation versus those that are doing it. Creativity and invention are not enough. The true measure of an idea or thing is whether it can live among the people effectively in a way that moves that demonstrates the Kingdom reality we are all caught up in.

Keys to Innovation in Youth Ministry (Or Anything Else!) for 2021

Matthew Overton

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This is a post that is due to be on the Download Youth Ministry Youth Blog:

So, I am no good at predicting the future. If we didn’t all know that in 2020, we certainly know it now. What I do know is that in 2021 youth ministry needs to innovate…and fast. And it needs to be planning for innovation not DURING Covid, but post-Covid. We need to innovate now for the future! We need to do it before the temptation to return to what was expected returns. Now is the time to re-think and dream. Youth ministry has needed to innovate for 50 years. While I can’t predict the future, innovation in youth ministry is something that I know something about!

So, here is the list of keys for innovation for 2021 and beyond!

1. Question Everything- If you aren’t good at asking tough questions about your theology and your ministry now is the time to start. In faith and in innovation questions should WAY outnumber answers. All innovation begins with questions and more questions. “Why do we do it this way?” “What if we tried that?” “How did that experiment go?” “What did we learn just now?” “How do we do it better/more like Jesus?” Question everything in 2021!

2. Seek Understanding- If you don’t know your students and your city you won’t know what direction your ministry should go. What do local leaders say students struggle with? What is your students’ world/home/school actually like? Good missionaries learn about the culture around them and good church innovators do too. Do you really know your town? Why are you certain of that?

3. Observe Details- Good innovators pay attention to how their people use their stuff. What parts of your ministry do students deeply enjoy? Why do they like it? Could you do more of that? What do they love out in the community and could that be a new kind of ministry?

4. Experiment, Evaluate, Repeat- This is the season to emerge and try something new!  Innovators experiment. But, they don’t always believe the mantra that more experiments are better. The best innovators say that isn’t true. Lots of experiments are only good if there are few enough for you to evaluate each one of them. Put together a team that supports each experiment then experiment, evaluate, and repeat. Over and over. Sometimes one experiment combines with another to produce something truly great!

5. Risk Something- I know many of us are vulnerable. We don’t get paid that well. We have families. We may not have cooperative staffs, heads of staff, or healthy church culture. But, if you are able to, take a risk! You cannot innovate without risk. Jesus risked in coming into the world and people are only willing to follow those who are willing to risk first.

6. Cross-Pollinate- The best innovators read outside their jobs, they go to different conferences, and they have coffee with people outside their area. What if you went to an education conference? What if you had coffee with somebody from juvenile probation? What if you joined a local non-profit circle to learn their best practices? The church is way too isolated not just in terms of who we minister to, but who we learn FROM. Most of us aren’t experts at anything if we are honest. Let’s go learn from the best. The best ideas come when innovators go outside their ministries.

7. Fail Shamelessly- Jesus’ earthly ministry only made it 3 years, he didn’t make it far from home, and his 12 best buddies never understood him.  From the outside Jesus’ ministry might have looked like a failure. The Lord loves you and nothing can change that. Failure and mistakes are just lessons learned along the way. And sometimes one failure becomes the key ingredient to a later experiment! But, don’t fail alone. Get the support of your leadership. Make sure you are failing in a group. No mistake can diminish God’s love for you or for your team. So give yourself some grace. Do another new thing. Do it better next time and move forward!

The famous missionary William Carey once said, “Attempt great things for God, expect great things from God.” The Kingdom of God is worth it and so are students! Let’s innovate YM in 2021!

Before we Innovate...

Matthew Overton

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One of the things that I get excited about is the fact that youth ministry circles are starting to finally seriously engage with the topic of innovation. It is much needed and way overdue. Our leaders are tired. Our models are worn. Twitter is full of self marketing and youth ministry products that are a kind of economic ecclesial echo chamber of…stuff. And most importantly we are not producing missional adult disciples of Jesus Christ who are participating in the unfolding of God’s Kingdom in the world.

So, yeah. It’s time for change.

So, it IS exciting to see what is in the wind. But, I also have some concerns.

I have been invited to participate in about 8 different Christian social enterprise/innovation events around the U.S. over the last few years. Most of them have not been related to youth ministry. My biggest concern when innovation, or innovation through Christian enterprise comes up, is that generally speaking we do a terrible job of grounding the goal of innovation in our theology. I was thinking about this again in an acute way over the last few days while simultaneously reading several books on innovation. I started developing some critical questions that I think we need to answer before any individual or org sets out to innovate.

  1. Why are we innovating?- It is a most basic principle of design thinking that you design with the end in mind. We need to thoroughly explain to the church in North America WHY it needs to innovate. I have been serving in churches for 20 years and the majority of them are often clueless about the shifting ground under their feet. Give them a bit of data and rationale. You don’t need to overwhelm them, you do need to equip and educate about what is shifting.

  2. Is God an Innovator?- This is a REALLY important theological question. What makes an innovator? Does God demonstrate those attributes beyond just the act of Creation? Folks need to develop a STOUT theological framework for innovation. If the orgs and programs we create are to reflect the life and movement into the world of the Christ, then we will need conceptual and scriptural grounding. And it will have to be way more than a wink, a nod, and a proof text.

  3. Who are we innovating for?- Are we innovating for youth groups or churches themselves? The students within them? Are we innovating for those outside the church? Are we innovating with the least of these in mind? Are we innovating with a lens toward racial biases? It seems highly likely to me that innovation will simply conform to the regular pattern of the church’s neglect of those outside its boundaries. So, we had better think that through. We don’t want to end up simply with a new kind of more functional church or youth group that is growing/producing the wrong things!

  4. What is required for innovation?- This is a critical question as well that has individual, communal, and institutional dynamics. We need to recognize that while anyone CAN innovate, innovation often springs out of practices, experiences, and ecologies fueled by the Spirit of God. And like all GOOD things in God’s world it is going to cost something in terms of blood sweat and tears to pull it off. Have we counted the cost of doing this work?

  5. Who is doing the innovation?- I have been struck on a number of occasions about the degree to which innovation takes a secular humanistic point of view and assumes the best of human beings or human designed innovation processes. We have to ground all innovation in who God is rather than who we are. It is God who is innovating, not us. Period. End of story. (Philippians 2:13) To ground any creative or innovative activity in our activity is to court danger. Need I remind us that church leaders are reportedly more likely to be narcissistic than in other professions?!?! Need I remind us that most congregations have no thoughtful systems of accountability that intentionally limit power and authority?!? And do we need any reminding that American Christians tend to prefer powerful figures who are charismatic to restrained and wise ones?!?! Any process of innovation must involve safe guards and critical self-exploration at MULTIPLE levels.

  6. What is the innovation process?- A number of the gatherings that I have attended have seemed to ground innovation in some assumptions that never get named. (Big thanks to my friend Andy Root for naming this for me at 4:30 this morning!) If we borrow an innovation process from say, Google, what assumptions does that process make about humans, the marketplace, the pace of transformation in human lives, and the God’s world itself? The key part about a process is that in terms of practical theology, it is our process that reveals more about what we actually believe about God than what we claim to believe. The process and programs we design are the most powerful testimonies to what we REALLY think God is like. What does our process say about God, our neighbor, and God’s world?

This is just a start. But, I think these are some critically important questions for Innovation.

Transformation, Transmogrification, or Transfiguration?

Matthew Overton

One of the things that has happened over the 5 years we have been running our Forge program is that we have gradually gathered around some values that matter to us. Values are often something people tend to confuse with ideals. Many people in the churches that I have worked in have tended to think of values as something along the lines of aspirations. They think about their church or organization and think about what they would like it to be one day. Values aren’t that.

Values are ideas and ethics that already exist within your organization. They are reflexive tendencies that shape the way you shape your programs and relationships within your community/organization. Along with your mission and vision, when clear, values tend to shape what you and your fellow supporters see as inside and outside the scope of who you are. They aren’t so much who you are or what you do, as they are the way you do what you do together. And I don’t think you can just sit down and write them down one day. They tend to emerge from the life of an organization/ministry over time. They emerge from actually doing what you do. I tend to find that we have tripped over a value when we make statements like, “That isn’t who we want to be.” Or, “That feels more like the way we want to go about doing this work.”

Well, it feels like in the last 1.5 years some clear values have started to emerge for our Forge ministry. We have lived enough life together to begin to name some of those values. Perhaps the most key value for us is that we believe that all human transformation happens at the pace of human relationships.

Our ministry has realized over time that our community has plenty of programs. We have lots and lots of places that kids can get services for different kinds of things. We have lots of places in our community where people can get better at things (sports, music, tech, etc.) And while programs do a lot of good, students are often left with the sense that they are a commodity in someone else’s self actualization. What I mean is that each coach, teacher, and minister wants to know that what they do each day as they get out of bed matters. I want to know that my youth ministry matters. The unfortunate side effect of this desire for me to feel like I have meaning is that it creates a temptation to want to make an impact on things and people. This can often reduce teenagers to cogs in our own personal quest for meaning. This is why a music teacher is offended when a kid in my church chooses in my chooses a humanitarian aid trip over music camp and questions her commitment to music. This is why a swim coach lets an athlete know, the moment they get out of the pool (after swimming a record time) that it wasn’t nearly their best. Christians are not (ideally) in the program business or even in the get to heaven business. At our core, we are in the rescue and transformation business.

When I think of why God exists in human relationship with people it is all about a giant, eons long, painstaking, and long suffering RESCUE OPERATION. The whole project of God on our behalf is an effort on the part of God to rescue and restore us. It is not about getting us to somewhere and apparently it isn’t about getting us right or perfect. If that were the case, none of us would be welcome in this project. So, what is it about? It’s about a God who wants to rescue us from ourselves.

So, the question then becomes how are humans rescued? How is it that we come to be changed and shaped? And what does it look like for us to imitate the shape and form of that rescue operation in our own ministries?

Well, I think Christian ministries can take 3 forms.

  1. Transmogrification Ministries

  2. Transformation Ministries

  3. Transfiguration Ministries

The first form of ministry that often happens in many places in our world, not least of which is the church, is transmogrification. My oldest child reads Calvin and Hobbes on a regular basis and one of my favorite cartoons is when Calvin makes a “Transmogrifier” out of a cardboard box. I had always thought it was a made up kid word until I looked it up. It turns out to be transmogrified means to be transformed, but in a kind of humorous, ridiculous, or bizarre way.

Many of our ministries, because they desire to make an impact, can turn people into odd Christian caricatures. They function as bizarre transmogrifiers. You have seen folks like this. People whose ministries or programs so desperately want to demonstrate transformation that they almost force it on people. The people become walking televangelists for this or that. They become so awkward that you begin to wonder if they believe their own story of transformation, or whether is it simply a kind of incantational mantra meant to hypnotize. Transmogrification is the sort of ministry where a quality ministry ideal goes into the machine and something along the lines of a Chinese knockoff product comes out. See below. It looks like what you wanted, but it really isn’t.

Many Christian ministries produce people like this. Partially this happens because their ministry ideals are so desperately high. Partially this happens because they believe that their ministries exist to “produce” people at all…sometimes even on a mass scale. These are not the ministries we want to create.

A second healthier version of Christian ministry is working for positive human transformation. This is the kind of work that takes hours and hours of relational time. It is the sort of ministry that is patient, loving, and long suffering. It does not exist to make me feel better or more charitable. It does not exist to give one a sense of accomplishment or meaning. It exists to benefit the other person. It does not treat them as an object to be transformed. It honors their agency and autonomy. I don’t believe these relationships are truly co-equal, but they should be highly mutual. In good transformational ministry both parties are transformed!

This sort of transformation requires another human being to engage. To push this back into the realm of the obviously theological, this is why God enters into the world. Human transformation cannot be accomplished, apparently, without flesh on flesh. Sacrifices must be made in order for transformation to happen. Somebody somewhere is going to have to give something up and lay something (probably themselves) down for the sake of the other. Blood. Sweat. Tears. They are going to have to enter into our suffering rather than simply offering empathy and sympathy.

The simple truth (and it’s become one of our Forge values) is that human transformation requires human relationship. It’s not a program or a machine. This is why God must break into the world. We cannot expect human beings to pray a prayer or take a class and see transformation. We cannot expect to see a neighborhood or community transformed only because a rec center was built. Until human beings are willing to invest in human beings true transformation will never happen. It is long, slow, grinding work that is NEVER finished. No human being ever reaches a finish line because we are never completed creations of God.

But, the true jazz of human work and the gospel is transfiguration work. Transfiguration implies a kind of exalting or lifting up. One might say that transformational work leads to transfiguration. Transfigurational ministry happens when the countenance and spirit of a person to is lifted to a new summit. It’s byproducts are hope and joy. Utimately, gospel work is about transfiguration. It’s about painstaking transformations, slow positive human erosions and constructions supported by the scaffolding and spires of dozens of caring human beings, that eventually elevate another person to LIFE. Irenaeus was once purported to have said that “the glory of God was a human being fully alive.” Transfiguration is when we see someone come to life and the radiance and resonance of that moment is profound. So, how do we go about transfigurational ministry?

We don’t.

My experience in ministry tells me that transfiguration happens through God alone. Heck, I am not even sure I am really capable of transformation! I know we can’t produce transfiguration. But, the divine moment when you look at a student or human and recognize that something is completely transformed, is beyond our creative capacities. It is the exclusive product of divine action. It is wonderfully beyond our control and measurement. It emerges from unexpected places and unexpected moments and shocks us. It violates our sense of what we once thought was possible. Transformation is uncommon because it takes so much work, time, and energy. Transfiguration is miraculous because it is impossible until it happens.

In the ministries I run, we value doing the right ministry, the right way, at the right pace. We think that transformation is often something that happens over years and perhaps even over generations. It is work that is difficult and requires mutual relationship. It is not possible without the Spirit. It does not produce a Christian caricature, but the real McCoy that only God can see and draw out of each one of us. Every once in a while we see a true transfiguration and we give thanks and plod on.

It’s a wonderful calling.



Stripping the Ship: Calling A vs. Calling B

Matthew Overton

Sometime ago I sat with a colleague who was concerned that as we build a different model of our youth ministry that we were neglecting too much of our existing ministry. We discussed that we were doing a bit less communication and that things were more rushed in general. To be honest, he was right.

In order to build a jobs based youth ministry on the side of our standard youth ministry we had been starving our existing ministry a bit. I told him he was right and that we were taking a calculated risk in order to reach out to a section of the community that we would never otherwise reach.  I appreciated my friend's concern for both our jobs and for my longevity (he was partly worried that I might burn out).

The thing I learned about innovation and change a few years back is that it is impossible to implement any change without sacrificing something. Usually one of the difficulties is that part of what you will have to sacrifice is part of your current picture of success. In order to change anything you are going to have to do a portion of what you currently do well...a little less well. I have come to believe that if we can't/won't take that risk, than any kind of innovation is impossible.

I have begun to refer to this process as "Stripping the Ship". If you have tracked this blog at all you will find that I tend to use nautical imagery to describe the journey I am on and the model I am pursuing. Stripping the ship refers to the intentional process of stripping down your existing model of ministry to its barest components that you regard as essential in order to free up as much capacity as possible to explore your secondary and nascent idea or model.

Sailors throughout history, for various reasons, have had to toss things overboard in order to lighten their load. The might need speed, there could be an emergency on board, or the conditions of the see and the conditions of their boat and its load do not mach well. Generally these objects overboard are referred to as flotsam, jetsam, and lagan. People do this same sort of thingall the time when they move from a larger home into a smaller home. They go through the process of sorting and tossing. There is almost always pain, grief, and satisfaction in this process. And part of this process is really helpful because it helps us define what is really important in our ministries and lives. Some things we don't get rid of entirely, we just get more efficient at them. These days I often find that I have found small ways and spaces of time to get things done that used to take me twice as long.

Stripping the ship often feels scary. You often wonder when you are going to throw some sacred object overboard that is the final straw for someone. You wonder if you are really just sinking your ship rather than stripping it down to make it lighter and faster. What ultimately makes the process worthwhile is if the ministry that you accomplish as a result seems more life giving and honoring to the Kingdom of God than what you were doing before. The difficulty though is that you won't know that until you actually test it all out for a substantial amount of time.  That is always scary.

As I have worked through this process I am learning a few simple things that I have helped me think and pray my way through this process.

1. Ask Lots of Questions and Invite Review- Try to ask your co-workers, leaders, personnel team, parents, students, etc. etc. periodic questions about whether or not they think you are still doing a good job at your primary calling/function. Their voice matters. You don't have to ask it that directly. There are loads of questions that you might ask to gauge how things are going.

2. Be Patient- You may not have had enough time to build up the rapport that you need to take the risk you want to take. Ask  yourself: "How much leadership capital do I have?" You might estimate internally or with others how many months you can sail like this before you need to restock the ship in some way.

3. Be Suspicious...of yourself- Remember that you might not be able to be honest with yourself about how things are going because you could have become so attached to the new ministry idea that you are pursuing.

4. Take an Emotional Review- Pay attention to your emotional sense of how you are doing. As much as you know that taking this risk will be scary, you should pay attention to when you feel like you are cheating calling A to serve calling B. I often use the Ignatian Examen as a way to figure out what the Spirit is telling me about how I am feeling. It is not always good to sacrifice your current picture of success to get to a new one. We should not idolize innovation or risk.

5. Catalogue Your Stories- As you go about your new ministry make mental note of every time that you encounter the fruit off this new way of doing things. Chances are that you are going to need that story to help other see what is happening. They may want to push or pull you back to the old way of doing things. I often tell a story of one of our students in our programs that we have built and ask them whether we should be pouring more resources into those outsider kids or into our church kids? I don't do that smugly (that would be unwise). I invite them into the tension that I feel every day. I am genuinely asking, "Jesus, who do you want me to minister to?" Often, they don't fully emotionally agree, but it always makes them stop and think about our priorities as a body. It also has a funny way of inviting them on the adventure when you do it right.

Blessings on your risks and innovations.

May you carefully strip your ship, so that in a streamline and sleek state, God might enable you to sail into new oceans, dangers, and Kingdom possibilities! Pray for wisdom often and be careful you don't throw anything overboard that is essential to the gospel or to your ability to stay afloat!